Vox - All by Zack Beauchamp
“It’s about the survival of the Christian nation,” said one woman — expressing the white backlash politics at the heart of Trumpism.
Newspapers love to send correspondents into “Trump country” to interview the president’s supporters, an exercise that’s so common and so often pointless that it’s become a kind of joke among reporters. But this weekend, the Washington Post published a piece by Stephanie McCrummen that put a new twist on the old genre: going to church. The result was one of the most revealing pieces I’ve read on Trump’s America in quite some time — a piece that shows just how racial and demographic anxieties work to make support for Trump.
McCrummen went to an evangelical congregation — First Baptist Church in Luverne, Alabama — and asked churchgoers how they reconciled their view of Christian morality with their support for a president who’s allegedly had not one, but two separate extramarital affairs with porn actresses.
One conversation, between First Baptist parishioner Sheila Butler and her friend Linda, veered away from the conventional answers like abortion and the Supreme Court. They argued that Trump’s harsh anti-immigration policies — which would seem to contravene Jesus’s teachings about loving thy neighbor — were actually godly because they were in defense of America’s Christian majority. The discussion, as recounted by McCrummen, is fascinating:
“Obama was acting at the behest of the Islamic nation,” [Sheila] began one afternoon when she was getting her nails done with her friend Linda. She was referring to allegations that President Barack Obama is a Muslim, not a Christian — allegations that are false. “He carried a Koran and it was not for literary purposes. If you look at it, the number of Christians is decreasing, the number of Muslims has grown. We allowed them to come in.”
“Obama woke a sleeping nation,” said Linda.
“He woke a sleeping Christian nation,” Sheila corrected.
Linda nodded. It wasn’t just Muslims that posed a threat, she said, but all kinds of immigrants coming into the country.
“Unpapered people,” Sheila said, adding that she had seen them in the county emergency room and they got treated before her. “And then the Americans are not served.”
Love thy neighbor, she said, meant “love thy American neighbor.”
Welcome the stranger, she said, meant the “legal immigrant stranger.”
“The Bible says, ‘If you do this to the least of these, you do it to me,’?” Sheila said, quoting Jesus. “But the least of these are Americans, not the ones crossing the border.” ...
God was using Trump just like he had used the Apostle Paul, she said.
“Paul had murdered Christians and he went on to minister to many, many people,” Sheila said. “I think he’s being molded by God for the role. I think he’s the right man for the right time. It’s about the survival of the Christian nation.”
It’s tempting to just dismiss these ideas — that Christian obligations to charity should only apply to people with the proper passports and papers — as rank justification for bigotry. But it’s worth going a level deeper, to try to understand why someone like Sheila could say things like that.
And the last line, about “the survival of the Christian nation,” is crucial to doing that. Because this sense of existential threat is, according to the best research we have, a vital reason why Trump’s brand of white identity politics has attracted so many followers — and will likely continue to attract more in the future.